The land-grant university system is being built on behalf of the people, who have invested in these public universities their hopes, their support, and their confidence.
When you try to sow the seeds of doubt in people`s minds about the legitimacy of our election, that undermines democracy. Then you`re doing the work of our adversaries for them.
Sometimes if I tell people, 'I'm afraid that I'm really a fraud,' or 'I have a lot of self-doubt,' they go, 'Oh, no, you're kidding.' I go, 'No, I'm really honest.'
The confidence with which a Sovereign is invested, is solid only when it is sanctioned by the suffrages of the people, who clothed him with the supreme magistracy.
And also, as a consumer now, it's weird that when I used to go to a book signing I would leave with a stack of pamphlets people had made to show off their work, and now I just leave with business cards where people have the URL to their websites.
I should like [people] to like the purely individual thing in themselves, which makes them act in singleness. and They only like to do the collective thing.
Well, here's the thing with relationships on 'True Blood': Once they happen then you have to throw a monkey-wrench into them, because to have people be happy is not that exciting.
See, one of the interesting things in the Oval Office - I love to bring people into the Oval Office - right around the corner from here - and say, this is where I office, but I want you to know the office is always bigger than the person.
As a younger actor coming up, I wanted to be in films. There's something special about being on film sets; there's an excitement; the people in every department are passionate about what they do.
It was as if for the remainder of his life he was condemned to carry with him the egos of certain people, early met and early loved, and to be only as complete as they were complete themselves. There was some element of loneliness involved--so easy to be loved--so hard to love.
I make small mistakes every day. But major mistakes? It doesn't seem so. I've examined my service to the Tibetan people and to humanity, and I've done as much as I can in my life.
Consequently, if the republic is the weal of the people, and there is no people if it be not associated by a common acknowledgment of right, and if there is no right where there is no justice, then most certainly it follows that there is no republic where there is no justice.