In quitting this strange world he has once again preceded me by a little. That doesn't mean anything. For those of us who believe in physics, this separation between past, present, and future is only an illusion, however tenacious.
Anyone who believes that the laws of physics are mere social conventions is invited to try transgressing those conventions from the windows of my apartment. (I live on the twenty-first floor).
Terrorists and their allies believe the Universal Declaration of Human Rights and the American Bill of Rights and every charter of liberty ever written are lies to be burned and destroyed and forgotten.
I believe that a negative statement is poison.I'm convinced that the negative has power. It lives. And if you allow it to perch in your house, in your mind, in your life, it can take you over. So when the rude or cruel thing is said - the lambasting, the gay bashing, the hate - I say, "Take it all out of my house!" Those negative words climb into the woodwork and into the furniture, and the next thing you know they'll be on my skin.
Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled: Mahomet called the hill to come to him again and again; and when the hill stood still, he was never a whit abashed, but said, 'If the hill will not come to Mahomet, Mahomet will go to the hill.'
I believe that now and always the conscious selection of the best for reproduction will be impossible; that to propose it is to display a fundamental misunderstanding of what individuality implies. The way of nature has always been to slay the hindmost, and there is still no other way, unless we can prevent those who would become the hindmost being born. It is in the sterilization of failure, and not in the selection of successes for breeding, that the possibility of an improvement of the human stock lies.
I believe strongly that to whom much is given, much is required - we are a blessed nation - and that the United States could affect suffering in a positive way.
'That is the story. Do you think there is any way of making them believe it?'
' Not in the first generation', he said, 'but you might succeed with the second and later generations.'
It is the Land of Truth (enchanted name!), surrounded by a wide and stormy ocean, the true home of illusion, where many a fog bank and ice, that soon melts away, tempt us to believe in new lands, while constantly deceiving the adventurous mariner with vain hopes, and involving him in adventures which he can never leave, yet never bring to an end.
The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also. I would not interfere with any one's religion, either to strengthen it or to weaken it. I am not able to believe one's religion can affect his hereafter one way or the other, no matter what that religion may be. But it may easily be a great comfort to him in this life-hence it is a valuable possession to him.
I cannot think of permanent enmity between man and man, and believing as I do in the theory of reincarnation, I live in the hope that if not in this birth, in some other birth I shall be able to hug all of humanity in friendly embrace.
I believe in keeping guns out of our inner cities, and that our leaders must say so in the face of the gun manfuacturer's lobby. But I also believe that when a gangbanger shoots indiscriminately into a crowd because he feels someone disrespected him, we have a problem of morality. Not only do we need to punish that man for his crime, but we need to acknowledge that there's a hole in his heart, one that government programs alone may not be able to repair.
I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew.