The nature of Christ is, I grant it, from one end to another, a web of mysteries; but this mysteriousness does not correspond to the difficulties which all existence contains. Let it be rejected, and the whole world is an enigma; let it be accepted, and we possess a wonderful explanation of the history of man.
The truth, the whole truth, nothing but the truth. Little men are dissolved in it. If there is any gold, truth makes it shine more brightly. . . .Truth, even in the mouth of an informer, a spy, a briber, can become bigger than anybody who tries to destroy it. Truth survives.
Different Chinese philosophers, writing probably in 5-4 centuries B.C., presented some major ideas and a way of life that are nowadays known under the name of Taoism, the way of correspondence between man and the tendency or the course of natural world.
The barbarous custom of having men beaten who are suspected of having important secrets to reveal must be abolished. It has always been recognized that this way of interrogating men, by putting them to torture, produces nothing worthwhile.
I will give you my definition of a nation, and you can add the adjective 'Jewish.' A Nation is, in my mind, an historical group of men of a recognizable cohesion held together by a common enemy. Then, if you add to that the word 'Jewish' you have what I understand to be the Jewish nation.
Wealth and honours, which most men pursue, easily change masters; they desert to the side which excels in virtue, industry, and endurance of toil, and they abandon the slothful.
One great blemish in the popular mind of America and the prolific parent of an innumerable brood of evils, is Universal Distrust . . . you no sooner set up an idol firmly, than you are sure to pull it down and dash it into fragments: and this because directly you reward a benefactor, or a public servant, you distrust him, merely because he is rewarded . . . . Any man who attains a high place among you, from the President downwards, may date his downfall from that moment.
What is the vanity of the vainest man compared with the vanity which the most modest possesses when, in the midst of nature and the world, he feels himself to be man!