Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
Some persons hold that, while it is proper for the lawgiver to encourage and exhort men to virtue on moral grounds, in the expectation that those who have had a virtuous moral upbringing will respond, yet he is bound to impose chastisement and penalties on the disobedient and ill-conditioned, and to banish the incorrigible out of the state altogether. For (they argue) although the virtuous man, who guides his life by moral ideals, will be obedient to reason, the base, whose desires are fixed on pleasure, must be chastised by pain, like a beast of burden.
I find my breath gets short, but it seldom gets longer as a man gets older. I take it as it comes, and make the most of it. That's the best way, ain't it?
Of course it is better to emphasize the unity of human beings rather than to emphasize the diversity of forms, that is to say, the man and the woman separately. If you have separate organizations for men and women you will tend to set them apart from each other, which is what often happens at present and is absurd!
I've no more business to marry Edgar Linton than I have to be in heaven and if the wicked man in there had not brought Heathcliff so low I shouldn't have thought of it. It would degrade me to marry Heathcliff now so he shall never know how I love him and that not because he's handsome Nelly but because he's more myself than I am. Whatever our souls are made of his and mine are the same and Linton's is as different as a moonbeam from lightning or frost from fire.
To consider this desirable would be to delight in the slaughter of men; and he who delights in the slaughter of men cannot get his will in the kingdom.
We have a right to expect that the best trained, the best educated men on the Pacific slope, the Rocky Mountains, and great plains States will take the lead in the preservation and right use of forests, in securing the right use of waters, and in seeing that our land policy is not twisted from its original purpose, but is perpetuated by amendment, by change when such change is necessary in the life of that purpose, the purpose being to turn the public domain into farms each to be the property of the man who actually tills it and makes his home in it.
Be thou incapable of change in that which is right, and men will rely upon thee. Establish unto thyself principles of action; and see that thou ever act according to them. First know that thy principles are just, and then be thou.
Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake; and that which is the first principle and cause of things good we agree to be something honorable and divine.
The election makes me think of a story of a man who was dying. He had only two minutes to live, so he sent for a clergyman and asked him, "Where is the best place to go to?" He was undecided about it. So the minister told him that each place had its advantages--heaven for climate, and hell for society.