But the Church cannot be, in any political sense, either conservative or liberal, or revolutionary. Conservatism is too often conservation of the wrong things: liberalism a relaxation of discipline; revolution a denial of the permanent things.
How many really great writers are there who are totally non-political? You can hear the French Revolution in the poetry of [Percy Bysshe] Shelly and [John] Wordsworth; you can sense the vast inequalities of Tsarist Russia in [Anton] Chekhov and [Lev] Tolstoy.
There is a political process which we are trying to achieve through what is called the Vienna Group. That involves the establishment of a governing council, which is to take power away from Bashar Assad, to write a constitution and to open the way for elections. It is important that Bashar leaves in the beginning, not at the end of the process. This will make the transition happen with less death and destruction.
Even men who were engaged in organizing debt-serf cultivation and debt-serf industrialism in the American cotton districts, in the old rubber plantations, and in the factories of India, China, and South Italy, appeared as generous supporters of and subscribers to the sacred cause of individual liberty.
T's [King James Bible] subject is majesty, not tyranny, and it's political purpose was unifying and enfolding, to elide the kingliness of God with the godliness of kings, to make royal power and divine glory into one invisible garment which could be wrapped around the nation as a whole.
It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice; while those which aim only at the good of the rulers are wrong.