There are the terrible ones who carry about in themselves the beast of prey, and have no choice except lusts or self-laceration. And even their lusts are self-laceration.
When I come upon anything-in Logic or in any other hard subject-that entirely puzzles me, I find it a capital plan to talk it over, aloud, even when I am all alone. One can explain things so clearly to one's self! And then, you know, one is so patient with one's self: one never gets irritated at one's own stupidity!
how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring Hard liberty before the easie yoke Of servile Pomp
It is a curious thing how poets tend to become ascetics.... Even a debauch for them is a self-flagellation. They go on the loose in cruelty against themselves, admitting that they are pandering to, and despising, the lower self.
We cannot doubt that barbaric people receive such influences more visibly and obviously, and in all likelihood more easily and fully than we do, for our life in cities, which deafens or kills the passive meditative life, and our education that enlarges the separated, self-moving mind, have made our souls less sensitive.
Physically you are a human being, but mentally you are incomplete. Given that we have this physical human form, we must safeguard our mental capacity for judgment. For that, we cannot take out insurance; the insurance company is within: self-discipline, self-awareness, and a clear realization of the disadvantages of anger and the positive effects of kindness.
The choice of souls was in most cases based on their own experience of a previous life... Knowledge easily acquired is that which the enduing self had in an earlier life, so that it flows back easily.
I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection. - Hind Swaraj
If I was having a bad day, eating was like self-medicating. But if you abuse food, you still have to use that substance that you abuse every day. You have to learn to use it responsibly.
The function of violence is to obtain reform by external means, the function of passive resistance, that is, soul-force, is to obtain it by growth from within, which, in its turn, is obtained by self-suffering, self-purification.
Everything is interconnected. My
interest is linked to everyone else's. Our survival and future are linked. Therefore the destruction of your so-called enemy is actually the destruction of your self.
If all responsibility is imposed on you, then you may want to exploit the moment and want to be overwhelmed by the responsibility;yet if you try, you will notice that nothing was imposed on you, but that you are yourself this responsibility.