[In] death at least there would be one profit; it would no longer be necessary to eat, to drink, to pay taxes, or to [offend] others; and as a man lies in his grave not one year, but hundreds and thousands of years, the profit was enormous. The life of man was, in short, a loss, and only his death a profit.
Where death without resistance or death after resistance is the only way, neither party should think of resorting to law-courts or help from the government.
Nothing is dead: men feign themselves dead, and endure mock funerals and mournful obituaries, and there they stand looking out ofthe window, sound and well, in some new and strange disguise.
To my mind, there are two things that, in life, you can do about death. Either you can choose to ignore it, in which case you may have some success in making the idea of it go away for a limited period of time, or you can confront the prospect of your own death and try to analyze it and, in so doing, try to minimize some of the inevitable suffering that it causes. Neither way can you actually overcome it.
Man should ever look to his last day, and no one should be called happy before his funeral.
[Lat., Ultima semper
Expectanda dies homini est, dicique beatus
Ante obitum nemo et suprema funera debet.]
There are flood and drought over the eyes and in the mouth, dead water and dead sand contending for the upper hand. The parched eviscerate soil gapes at the vanity of toil, laughs without mirth. This is the death of the earth.
Goldsmith tells us, that when lovely woman stoops to folly, she has nothing to do but to die; and when she stoops to be disagreeable, it is equally to be recommended as a clearer of ill-fame.