The land is the appointed remedy for whatever is false and fantastic in our culture. The continent we inhabit is to be physic andfood for our mind, as well as our body. The land, with its tranquilizing, sanative influences, is to repair the errors of a scholastic and traditional education, and bring us to just relations with men and things.
Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature
A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias.
The lights of Saxon England were going out, and in the gathering darkness a gentle, grey-beard prophet foretold the end. When on his death-bed Edward spoke of a time of evil that was coming upon the land his inspired mutterings struck terror into the hearers.
[On The Waste Land:] Various critics have done me the honor to interpret the poem in terms of criticism of the contemporary world, have considered it, indeed, as an important bit of social criticism. To me it was only the relief of a personal and wholly insignificant grouse against life; it is just a piece of rhythmical grumbling.
The Arab-Israeli conflict is also in many ways a conflict about status: it's a war between two peoples who feel deeply humiliated by the other, who want the other to respect them. Battles over status can be even more intractable than those over land or water or oil.
Everyone has his food, and his time of life is reckoned.Their tongues are separate in speech,And their natures as well;Their skins are distinguished,As thou distinguishest the foreign peoples.Thou makest a Nile in the underworld,Thou bringest forth as thou desirestTo maintain the peopleAccording as thou madest them for thyself,The lord of all of them, wearying with them,The lord of every land, rising for them,The Aton of the day, great of majesty.
What do you plan to do in the land of the sleepers? You have been floating in a sea of solitude, and the sea has borne you up. At long last, are you ready for dry land? Are you ready to drag yourself ashore?
One cannot attain divine knowledge till one gets rid of pride. Water does not stay on the top of a mound; but into low land it flows in torrents from all sides.
It must be thoroughly understood that the lost land will never be won back by solemn appeals to the God, nor by hopes in any League of Nations, but only by the force of arms.