Just as we are often moved to merriment for no other reason than that the occasion calls for seriousness, so we are correspondingly serious when invited too freely to be amused.
Laughter has something in it common with the ancient words of faith and inspiration; it unfreezes pride and unwinds secrecy; it makes people forget themselves in the presence of something greater than themselves.
Laughter springs from the lawless part of our nature, and is purifying only in so far as there is a natural and unschooled goodness in the human heart.
When, you know, I'm busy and Nancy Pelosi is busy with our mop cleaning up somebody else's mess - we don't want somebody sitting back saying, you're not holding the mop the right way. Why don't you grab a mop, why don't you help clean up. You're not mopping fast enough. That's a socialist mop. Grab a mop - let's get to work.
While the laughter of joy is in full harmony with our deeper life, the laughter of amusement should be kept apart from it. The danger is too great of thus learning to look at solemn things in a spirit of mockery, and to seek in them opportunities for exercising wit.
I am in general a very pessimistic person with an optimistic, day to day take on things. The bare facts of life are utterly terrifying. And yet, one can laugh. Indeed, one has to laugh precisely because of the darkness: the nervous laughter of the trenches.
A good, real, unrestrained, hearty laugh is a sort of glorified internal massage, performed rapidly and automatically. It manipulates and revitalizes corners and unexplored crannies of the system that are unresponsive to most other exercise methods. With the fearful strain that is on me night and day, if I did not laugh I should die.