When the mind's eye rests on objects illuminated by truth and reality, it understands and comprehends them, and functions intelligently; but when it turns to the twilight world of change and decay, it can only form opinions, its vision is confused and its beliefs shifting, and it seems to lack intelligence.
Whereas the truth is that the State in which the rulers are most reluctant to govern is always the best and most quietly governed, and the State in which they are most eager, the worst.
The good are like one another, and friends to one another; and ... the bad, as is often said of them, are never at unity with one another or with themselves, but are passionate and restless: and that which is at variance and enmity with itself is not likely to be in union or harmony with any other thing.
The soul takes nothing with her to the other world but her education and culture; and these, it is said, are of the greatest service or of the greatest injury to the dead man, at the very beginning of his journey hither.
The people always have some champion whom they set over them and nurse into greatness. ... This and no other is the root from which a tyrant springs; when he first appears he is a protector.
Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.
I fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains and fears for fears, the greater for the less like coins, but that the only valid currency for which all these things should be exchanged is wisdom.
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
For the poet is a light winged and holy thing, and there is no invention in him until he has been inspired and is out of his senses and the mind is no longer with him. When he has not attained this state he is powerless and unable to utter his oracles.
The disposition of noble dogs is to be gentle with people they know and the opposite with those they don't know...How, then, can the dog be anything other than a lover of learning since it defines what's its own and what's alien.