Religious literature has eminent examples, and if we run over our private list of poets, critics, philanthropists and philosophers, we shall find them infected with this dropsy and elephantiasis, which we ought to have tapped.
It is the duty of men to judge men only by their actions. Our faculties furnish us with no means of arriving at the motive, the character, the secret self. We call the tree good from its fruits, and the man, from his works.
How beautiful to have the church always open, so that every tired wayfaring man may come in and be soothed by all that art can suggest of a better world when he is weary with this.
Motion or change, and identity or rest, are the first and second secrets of nature: Motion and Rest. The whole code of her laws may be written on the thumbnail, or the signet of a ring.
I appeal from your customs. I must be myself. I cannot break myself anylonger for you, or you. If you can love me for what I am, we shall bethe happier. If you cannot, I will still seek to deserve that youshould. I will not hide my tastes or aversions. I will so trust thatwhat is deep is holy, that I will do strongly before the sun and moonwhatever inly rejoices me, and the heart appoints. If you are noble, Iwill love you; if you are not, I will not hurt you and myself byhypocritical attentions. If you are true, but not in the same truthwith me, cleave to your companions; I will seek my own.
The hard soil and four months of snow make the inhabitants of the northern temperate zone wiser and abler than his fellow who enjoys the fixed smile of the tropics.
In certain men digestion and sex absorb the vital force, and the stronger these are, the individual is so much weaker. The more ofthese drones perish, the better for the hive.
When there is sympathy, there needs but one wise man in a company and all are wise,--so, a blockhead makes a blockhead of his companion. Wonderful power to benumb possesses this brother.