T's [King James Bible] subject is majesty, not tyranny, and it's political purpose was unifying and enfolding, to elide the kingliness of God with the godliness of kings, to make royal power and divine glory into one invisible garment which could be wrapped around the nation as a whole.
Where is he who seeing a thousand men useless and unhappy, and making the whole region forlorn by their inaction, and conscious himself of possessing the faculty they want, does not hear his call to go and be their king?
What infinite heart's-ease Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony, save general ceremony?
When we were the political slaves of King George, and wanted to be free, we called the maxim that "all men are created equal" a self evident truth; but now when we have grown fat, and have lost all dread of being slaves ourselves, we have become so greedy to be masters that we call the same maxim "a self evident lie" The fourth of July has not quite dwindled away; it is still a great day-for burning fire-crackers!!!
Kent. Where's the king? Gent. Contending with the fretful elements; Bids the wind blow the earth into the sea, Or swell the curled waters 'bove the main, That things might change or cease; tears his white hair, Which the impetuous blasts, with eyeless rage, Catch in their fury and make nothing of; Strives in his little world of man to outscorn The to-and-fro-conflicting wind and rain. This night, wherein the cub-drawn bear would couch, The lion and the belly-pinched wolf Keep their fur dry, unbonneted he runs, And bids what will take all.
The color of the king doth come and go,
Between his purpose and his conscience,
Like heralds 'twixt two dreadful battles set:
His passion is so ripe, it needs must break.
A good Moslem king was one who was strict in religion, valiant in battle, just in giving judgment among his people, but not one who had the slightest objection in international matters to removing his neighbour's landmark.
When I am king they shall not have bread and shelter only, but also teachings out of books, for a full belly is little worth where the mind is starved.
Titus Andronicus, my lord the Emperor
Sends thee this word, that, if thou love thy sons,
Let Marcus, Lucius, or thyself, old Titus,
Or any one of you, chop off your hand
And send it to the King: he for the same
Will send thee hither both thy sons alive,
And that shall be the ransom for their fault.
Order is Heaven's first law; and this confessed, some are, and must be, greater than the rest, more rich, more wise; but who infers from hence that such are happier, shocks all common sense. Condition, circumstance, is not the thing; bliss is the same in subject or in king.
Tis from high Life high Characters are drawn; A Saint in Crape is twice a Saint in Lawn: A Judge is just, a Chanc'llor juster still; A Gownman learn'd; a Bishop what you will; Wise if a minister; but if a King, More wise, more learn'd, more just, more ev'rything.
Gives not the hawthorn bush a sweeter shade To shepherds, looking on their silly sheep, Than doth a rich embroider'd canopy To kings that fear their subjects treachery?