This state of mind, which subordinates the interests of the ego to the conservation of the community, is really the first premise for every truly human culture... The basic attitude from which such activity arises, we call-to distinguish it from egoism and selfishness-idealism. By this we understand only the individual's capacity to make sacrifices for the community, for his fellow men.
There is a great ladder of religious cruelty, and, of its many rungs, three are the most important. People used to make human sacrifices to their god, perhaps even sacrificing those they loved the best ... Then, during the moral epoch of humanity, people sacrificed the strongest instincts they had, their 'nature,' to their god... Finally: what was left to be sacrificed? ... Didn't people have to sacrifice God himself and worship rocks, stupidity, gravity, fate, or nothingness out of sheer cruelty to themselves?
The world must be made safe for democracy. Its peace must be planted upon the tested foundations of political liberty. We have no selfish ends to serve. We desire no conquest, no dominion. We seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make.
I can easily believe it. Women of that class have great opportunities, and if they are intelligent may be well worth listening to. Such varieites of human nature as they are in the habit of witnessing! And it is not merely in its follies, that they are read; for they see it occasionally under every circumstance that can be most interesting or affecting. What instances must pass before them of ardent, disinterested, self-denying attachment, of heroism, fortitude, patience, resignation-- of all the sacrifices that ennoble us most. A sick chamber may often furnish the worth of volumes.
All the stories and descriptions of that time without exception peak only of the patriotism, self-sacrifice, despair, grief, and heroism of the Russians. But in reality it was not like that...The majority of the people paid no attention to the general course of events but were influenced only by their immediate personal interests.
A dinner! How horrible! I am to be made the pretext for killing all those wretched animals and birds, and fish! Thank you for nothing. Now if it were to be a fast instead of a feast; say a solemn three days' abstention from corpses in my honour, I could at least pretend to believe that it was disinterested. Blood sacrifices are not in my line
TELESCOPE, n. A device having a relation to the eye similar to that of the telephone to the ear, enabling distant objects to plague us with a multitude of needless details. Luckily it is unprovided with a bell summoning us to the sacrifice.
There is a road to freedom. Its milestones are obedience, endeavour, honesty, order, cleanliness, sobriety, truthfulness, sacrifice, and love of the fatherland.
Temples are more than stone and mortar. They are filled with faith and fasting. They are built of trials and testimonies. They are sanctified by sacrifice and service.
Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion.
A straight fight in an equal battle takes some bravery, but braver is he who, knowing that he would have to sacrifice ninety-five as against five of the enemy, faces death.
But anyone who has really made sacrifices knows that he wanted and got something in return perhaps something for something of himself - that he gave up in order to have more here or at least to feel that he has "more".
Words, vows, gifts, tears, and love's full sacrifice, He offers in another's enterprise; But more in Troilus thousand-fold I see Than in the glass of Pandar's praise may be, Yet hold I off.
When there is a choice about it, a great sacrifice is preferable to a small sacrifice, because we compensate ourselves for a greatone with self-admiration, which is not possible with a small one.
We National Socialists must hold unflinchingly to our aim in foreign policy, namely to secure for the German people the land and soil to which they are entitles on this earth. And this action is the only one which, before God and or German posterity, would make any sacrifice of blood seem justified: before God, since we have been put on this earth with the mission of eternal struggle for our daily bread.