It's so clear that you have to cherish everyone. I think that's what I get from these older black women, that every soul is to be cherished, that every flower Is to bloom.
I think if I could not get myself off my cushion, off my couch, or away from whatever I'm eating - or drinking or partying or whatever - if I couldn't get away from that, I would have a heavy heart.
You got to fight them, Celie, she say. I can't do it for you. You got to fight them for yourself. I don't say nothing. I think bout Nettie, dead. She fight, she run away. What good it do? I don't fight, I stay where I'm told. But I'm alive.
The hardest part is when you're in danger yourself. You have to face what could happen and might be likely to happen to you. It's not just that you're there standing next to somebody that something bad is likely to happen to. That is a true moment of reckoning with who you really are.
I grew up in the South [USA states] under segregation. I know what terrorism feels like - when your father could be taken out in the middle of the night and lynched just because he didn't look like he was in an obeying frame of mind when a white person said something he must do. That's terrorism, too.
I think I'm led by spirit. I think I'm led by a sense of what is right and what feels good to me - what I accept, what is joyful, what is positive. I see my mission, in a way, as carrying that forward - not so much by preaching, but by embodiment.
I am not interested in being a role model, or in fulfilling the expectations of others. I know I am of most use to others and to myself by being this unique self: Nature, I have noticed, is not particularly devoted to copies, and human beings needn't be either.
My activism really is for myself, because I see places in the world where I feel I should be. If there is something really bad, really evil, happening somewhere, then that is where I should be. I need, for myself, to feel that I have stood there. It feels a lot better than just watching it on television.