Why are you so petrified of silence, here can you handle this? Did you think about your bills, your ex, your deadlines or when you think you're gonna die? Or did you long for the next distraction.
When a man venerates those worthy of veneration, be they Buddhas or their disciples, who have transcended all obstacles and passed beyond sorrow and tears - venerating such as these, whose passions are extinguished and for whom there is no further source for fear, no one can calculate how great his merit is.
Those with a high level of confidence may have as many or more weaknesses than those with low self-esteem. The difference is this; instead of dwelling on their handicaps, they compensate for them by dwelling on their strengths.
The world fears a new experience more than it fears anything. Because a new experience displaces so many old experiences. . . . The world doesn't fear a new idea. It can pigeon-hole any idea. But it can't pigeon-hole a real new experience.
The relentless note of incipient hysteria, the invitation to panic, the ungrounded scenarios - the overwhelming and underlying desire for something truly terrible to happen so that you could have something really hot to talk about - was still startling. We call disasters unimaginable, but all we do is imagine such things. [...] That, you could conclude mordantly, is the real soundtrack of our time: the amplification of the self-evident toward the creation of paralyzing, preëmptive paranoia.
My apprehension comes in crowds, I dread the rustling of the grass, The very shadows of the clouds, Have power to shake me as they pass, I question things and do not find, one that will answer to my mind, And all the world appears unkind.
... War is for everyone, for children too.
I wasn't going to tell you and I mustn't.
The best way is to come uphill with me
And have our fire and laugh and be afraid.