Let your old age be childlike, and your childhood like old age; that is, so that neither may your wisdom be with pride, nor your humility without wisdom.
He who devoutly hears holy Mass will receive a great vigor to enable him to resist mortal sin, and there shall be pardoned to him all venial sins which he may have committed up to that hour.
Why persist in walking difficult and toilsome paths? There is no repose where you are seeking it. Search as you like, it is not where you are looking. You are seeking a happy life in the realm of death, and it will not be found there. How could life be happy where there is no life at all?
To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence.
The flesh does not by its own virtue purify, but is purified by virtue of the Word by which it was assumed, when 'the Word became flesh and dwelt among us' (Jn. 1:14).
You (God) have not only commanded continence, that is, from what things we are to restrain our love, but also justice, that is, on what we are to bestow our love.
They the hazers or eversores were rightly called Overturners, since they had themselves been first overturned and perverted, tricked by those same devils who were secretly mocking them in the very acts by which they amused themselves in mocking and making fools of others.
Do you wish to be great? Then begin by being little. Do you desire to construct a vast and lofty fabric? Think first about the foundations of humility. The higher your structure is to be, the deeper must be its foundation. Modest humility is beauty's crown.
The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it.