Here and there, human nature may be great in times of trial, but generally speaking it is its weakness and not its strength that appears in a sick chamber.
Jesus' own witness of sacrificial love and forgiveness, and his work to heal the sick and care for those in need, represent God's ways and vision for us.
As a neighboring funeral terrifies sick misers, and fear obliges them to have some regard for themselves; so, the disgrace of others will often deter tender minds from vice.
The mind is sicker than the sick body; in contemplation of its sufferings it becomes hopeless.
[Lat., Corpore sed mens est aegro magis aegra; malique
In circumspectu stat sine fine sui.]
It is no measure of health to be well adjusted to a profoundly sick society. We have lost it, or we have never had it; and, because we do not know how to judge anything, we have been led here and pushed there, beaten up, driven, politically, religiously and socially. We don't know, but it is difficult to say we don't know.
... our interests and our conscience compel us to act on behalf of those who long for freedom. And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice.
I am sick to death of cleverness. Everybody is clever nowadays. You can't go anywhere without meeting clever people. The thing has become an absolute public nuisance. I wish to goodness we had a few fools left. ALGERNON: We have. JACK: I should extremely like to meet them. What do they talk about? ALGERNON: The fools? Oh! about the clever people of course. JACK: What fools.
It is too maddening. I've got to fly off, right now, to some devilish navy yard, 3 hours in a seasick steamer, & after being heartily sick, I'll have to speak 3 times, & then be sick coming home. Still, who would not be sick for England?
Be guided, only by the healer of the sick, the raiser of the dead, the friend of all who were afflicted and forlorn, the patient Master who shed tears of compassion for our infirmities. We cannot but be right if we put all the rest away, and do everything in remembrance of Him. There is no vengeance and no infliction of suffering in His life, I am sure. There can be no confusion in following Him, and seeking for no other footsteps, I am certain!
There are five things which no one is able to accomplish in this world: first, to cease growing old when he is growing old; second, to cease being sick; third, to cease dying; fourth, to deny dissolution when there is dissolution; fifth, to deny non-being.
Thought is like a bubble rising to the surface. When thought is joined to will, we call it power. That which strikes the sick person whom you are trying to help is not thought, but power.