Khadi has been conceived as the foundation and the image of ahimsa. A real khadi-wearer will not utter an untruth. A real khadi-wearer will harbour no violence, no deceit, no impurity.
If, in any individual, university training produces a taste for refined idleness, a distaste for sustained effort, a barren intellectual arrogance, or a sense of superfluous aloofness from the world of real men who do the world's real work, then it has harmed that individual.
It must be remembered that there is no real reason to expect anything in particular from mankind; good and evil are local expedients - or their lack - and not in any sense cosmic truths or laws.
A country-bred man can always learn to get on with city people, but a town-bred fellah never gets the real hang of the country. You can put city polish on a man, but by golly, it seems you can't ever rub it off him.
The characters in my films try to live honestly and make the most of the lives they've been given. I believe you must live honestly and develop your abilities to the full. People who do this are the real heroes.
But as to women, who can penetrate the real sufferings of their she condition? Man's very sympathy with their estate has much of selfishness and more suspicion. Their love, their virtue, beauty, education, but form good housekeepers, to breed a nation.
I call my philosophy and approach compassionate conservatism. It is compassionate to actively help our fellow citizens in need. It is conservative to insist on responsibility and results. And with this hopeful approach, we will make a real difference in people's lives.
There’s an important difference and distinction between the objective medical fact of my being an amputee and the subjective societal opinion of whether or not I’m disabled. Truthfully, the only real and consistent disability I’ve had to confront is the world ever thinking that I could be described by those definitions.
What we call education and culture is for the most part nothing but the substitution of reading for experience, of literature for life, of the obsolete fictitious for the contemporary real.
In fairy tales, the princesses kiss the frogs, and the frogs become princes. In real life, the pricesses kiss princes, and the princes turn into frogs.
The words of the Declaration of Independence, as given effect by Washington...are to be accepted as real, and not as empty phrases...that in very truth this is a government by the people themselves, that the Constitution is theirs, that the courts are theirs, that all the government agents and agencies are theirs... It is for the people themselves finally to decide all questions of public policy and to have their decision made effective...We here, in America, hold in our hands the hope of the world.
Look closely into his aims, observe the means by which he pursues them, discover what brings him content - and can the man's real worth remain hidden from you?