A Sannyasin cannot belong to any religion, for his is a life of independent thought, which draws from all religions; his is a life of realisation, not merely of theory or belief, much less of dogma.
Perfect life is a contradiction in terms. Therefore we must always expect to find things not up to our highest ideal. Knowing this, we are bound to make the best of everything.
Think day and night, I am of the essence of that Supreme Existence, Knowledge, Bliss-what fear and anxiety have I? This body, mind, and intellect are all transient, and That which is beyond these is myself.
The Vedas give information on various subjects. They have come together and form one book. And in later times, when other subjects were separated from religion - when astronomy and astrology were taken out of religion - these subjects, being connected with the Vedas and being ancient, were considered very holy.
There is no power on earth which can be kept long confined within a narrow limit. It cannot be kept compressed too long to allow of expansion at a subsequent period.
You cannot teach a child any more than you can grow a plant. All you can do is on the negative side - you can only help. It is a manifestation from within; it develops its own nature - you can only take away obstructions.
There can be no love so long as there is lust- even a speck of it, as it were, in the heart. None but men of great renunciation, none but mighty giants among men, have a right to that Love Divine. If that highest ideal of love is held out to the masses, it will indirectly tend to stimulate its worldly which dominates the heart of man- for, meditating on love to God by thinking of oneself as His wife or beloved, one would very likely be thinking most of the time of one's own wife- the result is too obvious to point out.
No civilisation can grow unless fanatics, bloodshed, and brutality stop. No civilisation can begin to lift up its head until we look charitably upon one another; and the first step towards that much-needed charity is to look charitably and kindly upon the religious convictions of others. Nay more, to understand that not only should we be charitable, but positively helpful to each other, however different our religious ideas and convictions may be.