Be it known that Men of dull faculties and slight wisdom, They who cling proudly to signs, Cannot believe in this Dharma. Now I, joyfully and fearlessly, In the midst of the bodhisattvas Frankly casting aside my expedient devices, Merely preach the Unexcelled Path.
Let your love flow outward through the universe, To its height, its depth, its broad extent, A limitless love, without hatred or enmity. Then as you stand or walk, Sit or lie down, As long as you are awake, Strive for this with a one-pointed mind; Your life will bring heaven to earth.
Seeing the Way is like going into a dark room with a torch; the darkness instantly departs, while the light alone remains. When the Way is attained and the truth is seen, ignorance vanishes and enlightenment abides forever.
But if you miss it, you will next be confronted with the angry deities, ... threatening you and barring your passage ... because you turned a deaf ear to the saving truths of religion. All these forms are strange to you, ... they terrify you, ... and yet it is you who have created them. Do not give in to your fright, ... flee them not! They are but ... the contents of your own mind... If at this point you should manage to understand that, ... and you will find yourself in a paradise among the angels.
Monks, one thing, if practiced and made much of, conduces to great thrill, great profit, great security after the toil, to mindfulness and self-possession, to the winning of knowledge and insight, to pleasant living in this very life, to the realization of the fruit of release by knowledge. What is that one thing: It is mindfulness centered on the body.
Do not believe anything on the mere authority of teachers or priests. Accept as true and as the guide to your life only that which accords with your own reason and experience, after thorough investigation. Accept only that which contributes to the well-being of yourself and others.
Beware of the anger of the body. Master the body. Let it serve truth. Beware of the anger of the mouth. Master your words. Let them serve truth. Beware of the anger of the mind. Master your thoughts. Let them serve truth.
This is the entire spiritual life, Ananda, that is, good friendship, good companionship, good comradeship. When a monk has a good friend, a good companion, a good comrade, it is to be expected that he will develop and cultivate the Noble Eightfold Path.
Doing the good deeds is like the grass in the garden. You don't see its growth. But, it does by days. Doing the wicked deeds is like the hone. You don't see its damage. But, it does by days.