I find it more credible, since it is anterior information, that one man should know heaven, as the Chinese say, than that so many men should know the world.
It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?
Do not, as some ungracious pastors do, Show me the steep and thorny way to heaven; Whilst, like a puff'd and reckless libertine, Himself the primrose path of dalliance treads And recks not his own read.
If a thing happens once, it can happen again. If any human being has ever realised perfection, we too can do so. If we cannot become perfect here and now, we never can in any state or heaven or condition we may imagine.
I speak of that learning which wakes us acquainted with the boundless extent of nature, and the universe, and which even while we remain in this world, discovers to us both heaven, earth, and sea.
ZENITH, n. The point in the heavens directly overhead to a man standing or a growing cabbage. A man in bed or a cabbage in the pot is not considered as having a zenith, though Horizontalists hold that the posture of the body was immaterial.