To be constantly without desire is the way to have a vision of the mystery of heaven and earth. For constantly to have desire is the means by which their limitations are seen.
Truly, it is a blessing and not a blasphemy when I teach that "above all things there stands the heaven of chance, the heaven of innocence, the heaven of accident, the heaven of wantonness".
The one who is our very Life descended into our world, and bore our death, and slew it with the abundance of His own life. Thundering, He called out to us to return to Him in heaven.
For, rightly, every man is a channel through which heaven floweth, and, whilst I fancied I was criticising him, I was censuring orrather terminating my own soul.