It is this one Spirit who makes it possible for an infant to be regenerated . . . when that infant is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, 'Unless a man be born again by the will of his parents' or 'by the faith of those presenting him or ministering to him,' but, 'Unless a man be born again of water and the Holy Spirit.' The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam.
When the Lord finished the world, he pronounced it good. That is what I said about my first work, too. But Time, I tell you, Time takes the confidence out of these incautious opinions. It is more than likely that He thinks about the world, now, pretty much as I think about the Innocents Abroad. The fact is, there is a trifle too much water in both.
As muddy water is best cleared by leaving it alone, it could be argued that those who sit quietly and do nothing are making one of the best possible contributions to a world in turmoil.
If a big wave came at the wrong moment, it would sweep me off into forty-eight-degree water, where I might last twenty minutes. Drowning quickly might be better.
It should be like a salmon taking to open water. I've done so much morning radio that I won't be overwhelmed by it, but it's still going to be a challenge.
Of the good in you I can speak, but not of the evil. For what is evil but good tortured by its own hunger and thirst? Verily when good is hungry it seeks food even in dark caves, and when it thirsts it drinks even of dead waters.
There is no disease, bodily or mental, which adoption of vegetable diet, and pure water has not infallibly mitigated, wherever the experiment has been fairly tried.
The talker has found a hearer but not a listener; and though he may talk his very best for his own sake, you will find that his mental movements are erratic: they have no fixed centre and no definite object. His talk is like the water of a canal whose banks have given way, which rolls aimlessly hither and thither, without fulfilling any useful function, though it is the same water which was so helpful and serviceable, when it was confined within clearly marked limits by the restraining force of its earthy boundaries.
The talker has found a hearer but not a listener; and though he may talk his very best for his own sake, you will find that his mental movements are erratic: they have no fixed centre and no definite object. His talk is like the water of a canal whose banks have given way, which rolls aimlessly hither and thither, without fulfilling any useful function, though it is the same water which was so helpful and serviceable, when it was confined within clearly marked limits by the restraining force of its earthy boundaries.
Who may be called a paramahamsa? He who, like a swan, can take the milk from a mixture of milk and water, leaving aside the water. He who, like an ant, can take the sugar from a mixture of sugar and sand, leaving aside the sand.