You've got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than any one else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes been objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see from the barons' wars.
A lot of wars are fought between black and whites daily in America. But if it's something I want to be with, the people who started it were black, I wouldn't not get in it.
It is clear that the future of freedom and peace depend on the actions of America. This nation is freedom's home. We are freedom's defender. We welcome this charge of history, and we are keeping it. The war on terror continues. The enemies of freedom are not idle. And neither are we. This country will not rest, we will not tire, we will not stop until this danger to civilization is removed.
We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word many mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name - liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names - liberty and tyranny.
There's in people simply an urge to destroy, an urge to kill, to murder and rage, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated, and grown will be destroyed and disfigured, after which mankind will have to begin all over again
Of all the questions which can come before this nation, short of the actual preservation of its existence in a great war, there is none which compares in importance with the great central task of leaving this land even a better land for our descendants than it is for us.
It is a tough choice. In war, people die. But when we refuse to confront the enemy, we will face the enemy in New York and Washington, as we did on 9-11. As for responsiblity, of course we stand by our decision to go to war on Iraq. President Kennedy said that friend and foe alike should know where America stands.
If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.
And so he [the Jew] advances on his fatal road until another force comes forth to oppose him, and in a mighty struggle hurls the heaven-stormer back to Lucifer. Germany is today the next great war aim of Bolshevism. It requires all the force of a young missionary idea to raise our people up again, to free them from the snares of this international serpent.
A defeat in war is not the greatest of all evils; but when the defeat has been inflicted by enemies who are not worthy of you, then the calamity is doubled.