American mission in Iraq is clear: We're hunting down the terrorists. We're helping Iraqis build a free nation that is an ally in the war on terror. We're advancing freedom in the broader Middle East. We are removing a source of violence and instability and laying the foundation of peace for our children and our grandchildren.
If you have a nation of men who have risen to that height of moral cultivation that they will not declare war or carry arms, for they have not so much madness left in their brains, you have a nation of lovers, of benefactors, of true, great, and able men.
The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here so nobly advanced.
On 9-11, we discovered that we cannot escape from the world. To me personally, this was a life-changing experience, and I realized, as did all Americans, in a way that is impossible to describe, that we were not protected by the two oceans. It was necessary to eliminate threats before they showed up on our doorstep. I agree that we should not be getting caught up in far away wars. But I believe Iraq was central to our war on terrorism.
Patriotism in its simplest, clearest, and most indubitable meaning is nothing but an instrument for the attainment of the government's ambitious and mercenary aims, and a renunciation of human dignity, common sense, and conscience by the governed, and a slavish submission to those who hold power. That is what is really preached wherever patriotism is championed. Patriotism is slavery.
When envoys are sent with compliments in their mouths, it is a sign that the enemy wishes for a truce. If the enemy's troops march up angrily and remain facing ours for a long time without either joining battle or removing demands, the situation is one that requires great vigilance and circumspection. To begin by bluster, but afterward to take fright at the enemy's numbers, shows a supreme lack of intelligence.
When our children and grandchildren look back on this period, one question will overwhelm all the rest: Did we do everything in our power to fight and to win the war on terror? That's the fundamental question this generation faces.
May therefore God give us the strength to continue to do our duty and with this prayer we bow in homage before our dead heroes, before those whom they have left behind in bereavement, and before all the other victims of this war.
I don't want some mom whose son may have recently died to see the commander in chief playing golf. I feel I owe it to the families to be in solidarity as best as I can with them. And I think playing golf during a war just sends the wrong signal.
Communities tend to be guided less than individuals by conscience and a sense of responsibility. How much misery does this fact cause mankind! It is the source of wars and every kind of oppression, which fill the earth with pain, sighs and bitterness.
How to achieve the moral breakdown of the enemy before the war has started - that is the problem that interests me. Whoever has experienced war at the front will want to refrain from all avoidable bloodshed.
We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others, the same word many mean for some men to do as they please with other men, and the product of other men's labor. Here are two, not only different, but incompatible things, called by the same name - liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names - liberty and tyranny.
For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will.
God and nature have thrown all human fortunes into the midst of mankind; and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried.