Consider the Koran... this wretched book was sufficient to start a world-religion, to satisfy the metaphysical need of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. In this book we find the saddest and poorest form of theism. Much may be lost in translation, but I have not been able to discover in it one single idea of value.
Nor do I take into account a danger of starting a chain reaction of a scope great enough to
destroy part or all of the planet...But it is not necessary to imagine the earth being destroyed like a nova by a stellar explosion to understand vividly the grow ing scope of atomic war and to recognize that unless another war is prevented it is likely to bring destruction on a scale never before held possible, and even now hardly conceived, and that little civilization would survive it.
The full value of this life can only be got by fighting; the violent take it by storm. And if we have accepted everything we have missed something - war. This life of ours is a very enjoyable fight, but a very miserable truce.
Nothing is more dangerous in wartime than to live in the temperamental atmosphere of a Gallup Poll, always feeling one's pulse and taking one's temperature.
The old assumption of the approximate impossibility of war really rested on a similar assumption about the impossibility of evil-and especially of evil in high places.
The only thing that ever really frightened me during the war was the U-Boat peril...It did not take the form of flaring battles and glittering achievements, it manifested itself through statistics, diagrams, and curves unknown to the nation, incomprehensible to the public.
The Nuremberg Trial of the German war criminals was tacitly based on the recognition of the principle: criminal actions cannot be excused if committed on government orders; conscience supersedes the authority of the law of the state.