The General who in advancing does not seek personal fame, and in withdrawing is not concerned with avoiding punishment, but whose only purpose is to protect the people and promote the best interests of his sovereign, is the precious jewel of the state.
There various news I heard of love and strife,Of peace and war, health, sickness, death, and life,Of loss and gain, of famine and of store,Of storms at sea, and travels on the shore,Of prodigies, and portents seen in air,Of fires and plagues, and stars with blazing hair,Of turns of fortune, changes in the state,The fall of favourites, projects of the great,Of aid mismanagements, taxations new:All neither wholly false, nor wholly true.
And as we are - the world is. That is, if we are greedy, envious, competitive, our society will be competitive, envious, greedy, which brings misery and war. The State is what we are.
The people who did this act on America, and who may be planning further acts, are evil people. They don't represent an ideology, they don't represent a legitimate political group of people. They're flat evil. That's all they can think about, is evil. And as a nation of good folks, we're going to hunt them down, and we're going to find them, and we will bring them to justice.
There is a tendency in things to right themselves, and the war or revolution or bankruptcy that shatters rotten system, allows things to take a new and natural order.
The harm that you do to others is the harm that you do to yourself and you cannot think then that you can cause wars in other parts of the world and destroy people and drone them without this having a terrible impact on your own soul and your own consciousness.
Consider the Koran... this wretched book was sufficient to start a world-religion, to satisfy the metaphysical need of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. In this book we find the saddest and poorest form of theism. Much may be lost in translation, but I have not been able to discover in it one single idea of value.
May there not be methods of using explosive energy incomparably more intense than anything heretofore discovered? Might not a bomb no bigger than an orange be found to possess a secret power to destroy a whole block of buildings-nay, to concentrate the force of a thousand tons of cordite and blast a township at a stroke? Could not explosives even of the existing type be guided automatically in flying machines by wireless or other rays, without a human pilot, in ceaseless procession upon a hostile city, arsenal, camp or dockyard?
We got a leader in Iran who has announced that he wants to destroy Israel. So I've told people that if you're interested in avoiding World War III, it seems like you ought to be interested in preventing them from have the knowledge necessary to make a nuclear weapon.
And when neither their property nor honour is touched, the majority of men live content, and he has only to contend with the ambition of a few, whom he can curb with ease in many ways.
When I look round to see how we can win the war, I see that there is only one sure path . . . and that is absolutely devastating, exterminating attack by very heavy bombers from this country upon the Nazi homeland.
Unless some effective world supergovernment for the purpose of preventing war can be set up ... the prospects for peace and human progress are dark ....If .... it is found possible to build a world organization of irresistible force and inviolable authority for the purpose of securing peace, there are no limits to the blessings which all men enjoy and share.
We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
It is the rule in war, if ten times the enemy's strength, surround them; if five times, attack them; if double, be able to divide them; if equal, engage them; if fewer, defend against them; if weaker, be able to avoid them.