If the German nation wants to end a state of affairs that threatens its extermination in Europe, it must not fall into the error of the pre-War period and make enemies of God and the world; it must recognize the most dangerous enemy and strike at him with all its concentrated power. And if this victory is obtained through sacrifices elsewhere, the coming generations of our people will not condemn us.
The [Vietnam War Memorial] Wall became a magnet for citizens of every generation, class, race, and relationship to the war perhaps because it is the only great public monument that allows the anesthetized holes in the heart to fill with a truly national grief.
I can't imagine what it would be to be president when the United States at war with yourself. People killing each other here in America on a massive basis. Just can't imagine what it would be.
Crime is fast destroying the moral fabric of South African cities, and is becoming a major threat to South African democracy as well as the prominent manifestation of a "class war" that is largely a continuation of the "race war" of yesterday.
We run a danger of trying to say the casualties are less than other wars or more than expected. It's just everybody matters, every person matters, and what really matters is having the strategy and the will to make sure any death is not -
is honored by achieving an objective.
We want to get rid of the militarist not simply because he hurts and kills, but because he is an intolerable thick-voiced blockhead who stands hectoring and blustering in our way of achievement.
[Much] as war attracts me and fascinates my mind with its tremendous situations, I feel more deeply every year . . . what vile and wicked folly and barbarism it all is.
Should any Iraqi officer or soldier receive an order from Saddam Hussein.... don't follow that order. Because if you choose to do so, when Iraq is liberated, you will be treated, tried and persecuted as a war criminal.
The German people are not a warlike nation. It is a soldierly one, which means it does not want a war, but does not fear it. It loves peace but also loves its honor and freedom
If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.
I am so convinced of the advantages of looking at mankind instead of reading about them, . . . that I think there should be a law amongst us to set our young men abroad for a term among the few allies our wars have left us.
This does not mean that the enemy is to be allowed to escape. The object is to make him believe that there is a road to safety, and thus prevent his fighting with the courage of despair. After that, you may crush him.