The fate of a battle is the result of a moment, of a thought: the hostile forces advance with various combinations, they attack each other and fight for a certain time; the critical moment arrives, a mental flash decides, and the least reserve accomplishes the object.
Idolatry is committed, not merely by setting up false gods, but also by setting up false devils; by making men afraid of war or alcohol, or economic law, when they should be afraid of spiritual corruption and cowardice.
Since opposed principles, or ideologies, are irreconcilable, wars fought over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor will be careful not to destroy what he is fighting to capture. Reasonable - that is, human - men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life.
Unless some effective world supergovernment for the purpose of preventing war can be set up ... the prospects for peace and human progress are dark ....If .... it is found possible to build a world organization of irresistible force and inviolable authority for the purpose of securing peace, there are no limits to the blessings which all men enjoy and share.
Usama bin Laden feels like Iraq is a part of this War on Terror. He has made it clear that he would like for us to leave before Iraq can defend itself or govern itself and sustain itself, so that he could have a safe haven from which to launch further attacks, a safe haven from which to topple modern governments, a safe haven from which to, you know, be able to get a hold of oil resources.
We have allowed brain thinking to develop and dominate our lives.
As a consequence, we are at war within ourselves.
The brain desiring things which the body does not want, and the body desiring things which the brain does not allow; the brain giving directions which the body will not follow, and the body giving impulses which the brain cannot
The Great War differed from all ancient wars in the immense power of the combatants and their fearful agencies of destruction, and from all modern wars in the utter ruthlessness with which it was fought.
That was what, ultimately, war did to you. It was not the physical dangers--the mines at sea, the bombs from the air, the crisp ping of a rifle bullet as you drove over a desert track. No, it was the spiritual danger of learning how much easier life was if you ceased to think.
Many other such substitutes for war will be discovered, but perhaps precisely thereby it will become more and more obvious that such a highly cultivated and therefore necessarily enfeebled humanity as that of modern Europe not only needs wars, but the greatest and most terrible wars, consequently occasional relapses into barbarism, lest, by the means of culture, it should lose its culture and its very existence.
No proceeding is better than that which you have concealed from the enemy until the time you have executed it. To know how to recognize an opportunity in war, and take it, benefits you more than anything else. Nature creates few men brave, industry and training makes many. Discipline in war counts more than fury.
There is an ecstasy that marks the summit of life, and beyond which life cannot rise. And such is the paradox of living, this ecstasy comes when one is most alive, and it comes as a complete forgetfulness that one is alive. This ecstasy, this forgetfulness of living, comes to the artist, caught up and out of himself in a sheet of flame; it comes to the soldier, war-mad in a stricken field and refusing quarter; and it came to Buck, leading the pack, sounding the old wolf-cry, straining after the food that was alive and that fled swiftly before him through the moonlight.