That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.
The amount of information, the amount of incoming that any administration has to deal with today and respond to much more rapidly than ever before, that makes it different.
How we live is so different from how we ought to live that he who studies what ought to be done rather than what is done will learn the way to his downfall rather than to his preservation.
While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.