I do not wish you to act from these truths; no, still and always act from your feelings; only meditate often on these truths that sometime or other they may become your feelings.
I never wish to offend, but I am so foolishly shy, that I often seem negligent, when I am only kept back by my natural awkwardness ... Shyness is only the effect of a sense of inferiority in some way or other. If I could persuade myself that my manners were perfectly easy and graceful, I should not be shy.
She knew that what Marianne and her mother conjectured one moment, they believed the next: that with them, to wish was to hope, and to hope was to expect.
For what is time? ... Who can even in thought comprehend it, so as to utter a word about it? ... If no one asks me, I know: If I wish to explain it to one that asketh, I know not.
We think slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the territories, where our votes will reach it.
There is this difference between the love taught by Christianity and that taught by Hinduism: Christianity teaches us to love our neighbours as we should wish them to love us; Hinduism asks us to love them as ourselves, in fact to see ourselves in them.
Earnsha was not to be civilized with a wish, and my young lady was no philosopher, and no paragon of patience; but both their minds tending to the same point - one loving and desiring to esteem, and the other loving and desiring to be esteemed - they contrived in the end to reach it.
From this arises the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both: but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved.