There are rules and laws to help ensure our physical safety. Likewise, the Lord has provided guidelines and commandments to help ensure our spiritual safety so that we might successfully navigate this often-treachero us mortal existence and return eventually to our Heavenly Father.
When human hearts break and human hearts despair, then from the twilight of the past the great conquerors of distress and care, of disgrace and misery, of spiritual slavery and physical compulsion, look down on them and hold out their eternal hands to the despairing mortals.
For me at this time in my life I recognize that everything is about moving closer to that which is God. And without a full, spiritual center - and I am not talking about religion, I am talking about without understanding the fullness from which you've come you can't really fulfill your supreme moment of destiny.
For the rest of your life to be as meaningful as possible, engage in spiritual practice if you can. It is nothing more than acting out of concern for others. If you practice sincerely and with persistence, little by little, step by step you will gradually reorder your habits and attitudes so as to think less about your own narrow concerns and more about others' - and thereby find peace and happiness yourself.
God does not give heed to the ambitiousness of our prayers, because he is always ready to give to us his light, not a visible light but an intellectual and spiritual one; but we are not always ready to receive it when we turn aside and down to other things out of a desire for temporal things.
The Transcendentalist adopts the whole connection of spiritual doctrine. He believes in miracle, in the perpetual openness of thehuman mind to new influx of light and power; he believes in inspiration, and in ecstacy.
God is very merciful to those whom He sees struggling heart and soul for spiritual realization. But remain idle, without any struggle, and you will see that His grace will never come.
I believe that the Hindu faith has developed the spiritual in its devotees at the expense of the material, and I think that in the Western world the contrary is true. By uniting the materialism of the West with the spiritualism of the East I believe much can be accomplished. It may be that in the attempt the Hindu faith will lose much of its individuality.