A single message from space will show that it is possible to live through technological adolescence. . . . It is possible that the future of human civilization depends on the receipt of interstellar messages.
Thus die I, thus, thus, thus. Now am I dead, Now am I fled; My soul is in the sky: Tongue, lose thy light; Moon take thy flight. Now die, die, die, die, die.
The nicest thing about coaching is that one day you feel like you can play handball against a curb, and on other days you feel like you can fly to the moon.
All things are nourished together without their injuring one another. The courses of the seasons, and of the sun and moon, are pursued without any collision among them. The smaller energies are like river currents; the greater energies are seen in mighty transformations. It is this which makes heaven and earth so great.
Let me twine Mine arms about that body, where against My grained ash an hundred times hath broke And scarr'd the moon with splinters: here I clip The anvil of my sword, and do contest As hotly and as nobly with thy love As ever in ambitious strength I did Contend against thy valour. Know thou first, I loved the maid I married; never man Sigh'd truer breath; but that I see thee here, Thou noble thing! more dances my rapt heart Than when I first my wedded mistress saw Bestride my threshold.
So we'll go no more a-roving So late into the night, Though the heart still be as loving, And the moon still be as bright. For the sword outwears its sheath, And the soul outwears the breast, And the heart must pause to breathe, And love itself have rest. Though the night was made for loving, And the day returns too soon, Yet we'll go no more a-roving By the light of the moon.
Let us, if we must have great actions, make our own so. All action is of infinite elasticity, and the least admits of being inflated with celestial air, until it eclipses the sun and moon.
And yet more bright
Shines out the Julian star,
As moon outglows each lesser light.
[Lat., Micat inter omnes
Iulium sidus, velut inter ignes
Luna minores.]
The following passage is one of those cited by Copernicus himself in his preface to De Revolutionibus: "The Syracusan Hicetas, as Theophrastus asserts, holds the view that the heaven, sun, moon, stars, and in short all of the things on high are stationary, and that nothing in the world is in motion except the earth, which by revolving and twisting round its axis with extreme velocity produces all the same results as would be produced if the earth were stationary and the heaven in motion. . . ."