Come, come thou bleak December wind,
And blow the dry leaves from the tree!
Flash, like a Love-thought, thro'me, Death
And take a Life that wearies me.
Milk-livered man,
That bear'st a cheek for blows, a head for wrongs;
Who hast not in thy brows an eye discerning
Thine honor from thy suffering; [that not know'st
Fools do those villains pity who are punished
Ere they have done their mischief. Where's thy drum?
France spreads his banners in our noiseless land,
With plumed helm thy state begins to threat,
Whilst thou, a moral fool, sits still and cries
'Alack, why does he so?']
Be like a solid tower whose brave height remains unmoved by all the winds that blow; the man who lets his thoughts be turned aside by one thing or another, will lose sight of his true goal, his mind sapped of its strength.
The history of the past is a mere puppet-show. A little man comes out and blows a little trumpet, and goes in again. You look for something new, and lo! another little man comes out, and blows another little trumpet, and goes in again. And it is all over.
Batter my heart, three-personed God, for you As yet but knock; breathe, shine, and seek to mend; That I may rise, and stand, o'erthrow me, and bend Your force to break, blow, burn, and make me new.
The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity's illegitimate child. Both are inventions of the Jew.
All work is simply to bring out the power of the mind which is already there, to wake up the soul. The power is inside every man, so is knowing; the different works are like blows to bring them out, to cause these giants to wake up.
I should dearly love that the world should be ever so little better for my presence. Even on this small stage we have our two sides, and something might be done by throwing all one's weight on the scale of breadth, tolerance, charity, temperance, peace, and kindliness to man and beast. We can't all strike very big blows, and even the little ones count for something.
Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend, when the wind blows across it.
Blow, winds, and crack your cheeks! Rage! Blow! You cataracts and hurricanoes, spout Till you have drenched our teeples, drowned the cocks! You sulphurour and thought-executing fires, Vaunt-couriers to oak-cleaving thunderbolts, Singe my white head! And thou, all-shaking thunder, Strike flat the thick rotundity o' the world! Crack nature's molds, all germens spill at once That make ingrateful man!
O Love! they die in yon rich sky, They faint on hill or field or river: Our echoes roll from soul to soul, And grow forever and forever. Blow, bugle, blow! set the wild echoes flying! And answer, echoes, answer! dying, dying, dying.
The earth is for joy, and dancing is a big part of that. And you dance with nature. Nature is always dancing. If you're not harassing it and killing it and mutilating it, nature is dancing. That's what the leaves are doing when the wind blows through them. We live in a magical wonderful universe. And just spoil it while thinking we can at some point go to heaven or some other planet.