The winter evening settles down With smell of steaks in passageways. Six o'clock. The burnt-out ends of smoky days. And now a gusty shower wraps The grimy scraps Of withered leaves about your feet And newspapers from vacant lots; The showers beat On broken blinds and chimney-pots, And at the corner of the street A lonely cab-horse steams and stamps. And then the lighting of the lamps.
For luck you carried a horse chestnut and a rabbit?s foot in your right pocket. The fur had been worn off the rabbit?s foot long ago and the bones and the sinews were polished by the wear. The claws scratched in the lining of your pocket and you knew your luck was still there.
GNU, n. An animal of South Africa, which in its domesticated state resembles a horse, a buffalo and a stag. In its wild condition it is something like a thunderbolt, an earthquake and a cyclone.
When a friend calls to me from the road And slows his horse to a meaning walk, I don't stand still and look around On all the hills I haven't hoed, And shout from where I am, What is it? No, not as there is a time to talk. I thrust my hoe in the mellow ground, Blade-end up and five feet tall, And plod: I go up to the stone wall For a friendly visit.
With flowing tail and flying mane,
Wide nostrils never stretched by pain,
Mouth bloodless to bit or rein,
And feet that iron never shod,
And flanks unscar'd by spur or rod,
A thousand horses - the wild - the free -
Like waves that follow o'er the sea,
Came thickly thundering on.
Horses (thou say'st) and asses men may try,
And ring suspected vessels ere they buy;
But wives, a random choice, untried they take;
They dream in courtship, but in wedlock wake;
Then, nor till then, the veil's removed away,
And all the woman glares in open day.
Every man has the basis of good. Not only human beings, you can find it among animals and insects, for instance, when we treat a dog or horse lovingly.
And woman is the same as horses: two wills act in opposition inside her. With one will she wants to subject herself utterly. With the other she wants to bolt, and pitch her rider to perdition.
Why needs a man be rich? Why must he have horses, fine garments, handsome apartments, access to public houses, and places of amusement? Only for want of thought.
The folkish philosophy of life must succeed in bringing about that nobler age in which men no longer are concerned with breeding dogs, horses, and cats, but in elevating man himself.
I find the Englishman to be him of all men who stands firmest in his shoes. They have in themselves what they value in their horses, mettle and bottom.