Inequality also distorts our democracy. It gives an outsized voice to the few who can afford high-priced lobbyists and unlimited campaign contributions, and runs the risk of selling out our democracy to the highest bidder. And it leaves everyone else rightly suspicious that the system in Washington is rigged against them - that our elected representatives aren't looking out for the interests of most Americans.
Any man who tries to excite class hatred, sectional hate, hate of creeds, any kind of hatred in our community, though he may affect to do it in the interest of the class he is addressing, is in the long run with absolute certainly that class's own worst enemy.
I happen to have a talent for allocating capital. But my ability to use that talent is completely dependent on the society I was born into. If I'd been born into a tribe of hunters, this talent of mine would be pretty worthless. I can't run very fast. I'm not particularly strong. I'd probably end up as some wild animal's dinner.
I've got a reason for running. I talk about a larger goal, which is to call upon the best of America. It's part of the renewal. It's reform and renewal. Part of the renewal is a set of high standards and to remind people that the greatness of America really does depend on neighbors helping neighbors and children finding mentors. I worry. I'm very worried about, you know, the kid who just wonders whether America is meant for him. I really worry about that.
To remain stable is to refrain from trying to separate yourself from a pain because you know that you cannot. Running away from fear is fear, fighting pain is pain, trying to be brave is being scared. If the mind is in pain, the mind is pain. The thinker has no other form than his thought. There is no escape.
We may encounter many defeats, but we must not be defeated. It may even be necessary to encounter the defeat so that we can know who we are. So that we can see, "Oh, that happened, and I rose. I did get knocked down flat in front of the whole world, and I rose. I didn't run away; I rose right where I'd been knocked down." That's how you get to know yourself.
Then I went for a run with the other dog and just walked. And I started thinking about a lot of things. I was able to - I can't remember what it was. Oh, the inaugural speech, started thinking through that.
The mind of one who practises doesn't run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all. The meditator simply knows them, they don't enter his mind. That is, he has no clinging. He is simply the experiencer.
Whilst I may not actually help anyone to retaliate, I must not let a coward seek shelter behind nonviolence so-called. Not knowing the stuff of which nonviolence is made, many have honestly believed that running away from danger every time was a virtue compared to offering resistance, especially when it was fraught with danger to one's life. As a teacher of nonviolence I must, so far as it is possible for me, guard against such an unmanly belief.
In times of war and in hours of crisis, Senator Kerry has turned his back on 'pay any price' and 'bear any burden', and he's replaced those commitments with 'wait and see' and 'cut and run'.