A good half of the effort of understanding what the Indian philosophers were after - and their subtleties make most of the great European philosophers look like schoolboys.
Living well is an art that can be developed: a love of life and ability to take great pleasure from small offerings and assurance that the world owes you nothing and that every gift is exactly that, a gift.
Until the philosophy which hold one race superior and another inferior is finally and permanently discredited and abandoned... Everything is war. Me say war. That until the're no longer 1st class and 2nd class citizens of any nation... Until the color of a man's skin is of no more significa...nce than the color of his eyes, me say war. That until the basic human rights are equally guaranteed to all without regard to race me say war!
Such philosophy as shall not vanish in the fume of subtile, sublime, or delectable speculation but shall be operative to the endowment and betterment of man's life.
Proselytism is tolerated by Hinduism. Any man, whether he be a Shudra or Chandala, can expound philosophy even to a Brahmin. The truth can be learnt from the lowest individual, no matter to what caste or creed he belongs.
My whole working philosophy is that the only stable happiness for mankind is that it shall live married in blessed union to woman-kind - intimacy, physical and psychical between a man and his wife. I wish to add that my state of bliss is by no means perfect.
The philosopher believes that the value of his philosophy lies in the whole, in the building: posterity discovers it in the bricks with which he built and which are then often used again for better building: in the fact, that is to say, that building can be destroyed and nonetheless possess value as material.
How very paltry and limited the normal human intellect is, and how little lucidity there is in the human consciousness, may be judged from the fact that, despite the ephemeral brevity of human life, the uncertainty of our existence and the countless enigmas which press upon us from all sides, everyone does not continually and ceaselessly philosophize, but that only the rarest of exceptions do.
On Positive Liberty: The business of the State is to use its organizing powers for the purpose of furnishing the necessary conditions which allow this people freely to unfold its creative faculties.