How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?
A lui la foi, a' elle le doute, a' elle le fardeau le plus lourd: la femme ne souffre-t-elle pas toujours pour deux? For him, faith; for her, doubt and for her theheavier load: does not the woman always suffer for both?
We believe in peace. We strongly believe in freedom. Where we see suffering we will help. And rather than try to offset a nation, why not join nations together to achieve kind of big objectives?
Who shall blame whom, who praise whom? Whom to seek, whom to avoid? I seek none, nor avoid any, for I am all the universe. I praise myself, I blame myself, I suffer for myself, I am happy at my own will, I am free. This is the Jnâni, the brave and daring. Let the whole universe tumble down; he smiles and says it never existed, it was all a hallucination. He sees the universe tumble down. Where was it! Where has it gone!
Yes, I was a fool, but I was in love, and though I was suffering the greatest misery I had ever known I would not have had it otherwise for all the riches of Barsoom. Such is love, and such are lovers wherever love is known.
We live in a culture where it has been rubbed into us in every conceivable way that to die is a terrible thing. And that is a tremendous disease from which our culture in particular suffers.
Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering.