For the forest takes away from you all excuse to die. There is nothing here to cabin or thwart your free desires. Here all impudences of the brawling world reach you no more.
Just as you have the instinctive natural desire to be happy and overcome suffering, so do all sentient beings; just as you have the right to fulfill this innate aspiration, so do all sentient beings. So on what exact grounds do you discriminate?
Behind my non-cooperation there is always the keenest desire to cooperate on the slightest pretext even with the worst of opponents. To me, a very imperfect mortal, ever in need of God's grace, no one is beyond redemption.
I shall be supplied with whatever I need; and, if I have not everything I desire, I may conclude it is either not fit for me, or I shall have it in due time.
It (Tao) is eternally without desire. So, it can be called small. All things return to it, although it does not make itself their ruler. So, it can be called great.
The Tao is infinite, eternal. Why is it eternal? It was never born; thus it can never die. Why is it infinite? It has no desires for itself; thus it is present for all beings. The Master stays behind; that is why she is ahead. She is detached from all things; that is why she is one with them. Because she has let go of herself, she is perfectly fulfilled.
Can it be That modesty may more betray our sense Than woman's lightness? Having waste ground enough, Shall we desire to raze the sanctuary And pitch our evils there?
One of the glories of society is to have created woman where Nature had made only a female; to have created a continuity of desire where Nature thought only of perpetuating the species; and, in fine, to have invented love.
If you have a great many desires, you will gradually eliminate them one by one, until you allow certain desires to dominate and the others to die away.