Justice, voiceless, unseen, seeth thee when thou sleepest and when thou goest forth and when thou liest down. Continually doth she attend thee, now aslant thy course, now at a later time. These lines are from a section of doubtful or spurious fragments.
Never mind the ridicule, never mind the defeat: up again, old heart!-it seems to say,-there is victory yet for all justice; and the true romance which the world exists to realize, will be the transformation of genius into practical power.
Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists.
Little else is requisite to carry a state to the highest degree of opulence from the lowest barbarism but peace, easy taxes, and a tolerable administration of justice: all the rest being brought about by the natural course of things.
A gentleman considers justice to be essential in everything. He practices it according to the principles of propriety. He brings it forth in modesty and faithfully completes it. This is indeed a gentleman.
SOCRATES: Perhaps we may be wrong; if so, you in your wisdom should convince us that we are mistaken in preferring justice to injustice. THRASYMACHUS: And how am I to convince you, he said, if you are not already convinced by what I have just said; what more can I do for you? Would you have me put the proof bodily into your souls?