If asked whether you love God, say nothing. This is because if you say, 'I do not love God,'you are an unbeliever. If, on the other hand, you say, 'I do love God,' your actions contradict you.
How can you lay claim to faith, when you have no patience at all. Surely you must have heard the saying of the prophet, peace and blessings be upon him "patience is to faith, as the head is to the body."
Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you, and though they are with you, yet they belong not to you. You may give them your love, but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, for their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you. For life goes not backward, nor tarries with yesterday.
The Bhagavad-Gita is a true scripture of the human race a living creation rather than a book, with a new message for every age and a new meaning for every civilization.
O you who complain to people about your misfortunes, what good will it do you to complain to creatures? They can bring you neither benefit nor harm. If you rely on them and associate partners with the Lord of the Truth, they will make you distant from Him, cause you to fall into His displeasure.
You have seen that the universe is at root a magical illusion and a fabulous game, and that there is no separate "you" to get something out of it, as if life were a bank to be robbed. The only real "you" is the one that comes and goes, manifests and withdraws itself eternally in and as every conscious being. For "you" is the universe looking at itself from billions of points of view, points that come and go so that the vision is forever new.