The gospel of cheerfulness, I had almost said the gospel of amusement, is preached by people who lack experience to people who lack vitality. There is a vague impression that the world would be a good world if it were only happy, that it would be happy if it were amused, and that it would be amused if plenty of artificial recreation - that recreation for which we are now told every community stands responsible - were provided for its entertainment.
Lovers of the town have been content, for the most part, to say they loved it. They do not brag about its uplifting qualities. They have none of the infernal smugness which makes the lover of the country insupportable.
[Mary Wortley Montagu] wrote more letters, with fewer punctuation marks, than any Englishwoman of her day; and her nephew, the fourth Baron Rokeby, nearly blinded himself in deciphering the two volumes of undated correspondence which were printed in 1810. Two more followed in 1813, after which the gallant Baron either died at his post or was smitten with despair; for sixty-eight cases of letters lay undisturbed ... 'Les morts n'écrivent point,' said Madame de Maintenon hopefully; but of what benefit is this inactivity, when we still continue to receive their letters?
There is something frightful in being required to enjoy and appreciate all masterpieces; to read with equal relish Milton, and Dante, and Calderon, and Goethe, and Homer, and Scott, and Voltaire, and Wordsworth, and Cervantes, and Molière, and Swift.
Our belief in education is unbounded, our reverence for it is unfaltering, our loyalty to it is unshaken by reverses. Our passionate desire, not so much to acquire it as to bestow it, is the most animated of American traits.
Like simplicity and candor, and other much-commented qualities, enthusiasm is charming until we meet it face to face, and cannot escape from its charm.
Just as we are often moved to merriment for no other reason than that the occasion calls for seriousness, so we are correspondingly serious when invited too freely to be amused.
the pleasure of possession, whether we possess trinkets, or offspring - or possibly books, or prints, or chessmen, or postage stamps - lies in showing these things to friends who are experiencing no immediate urge to look at them.