Thou has left behind Powers that will work for thee,-air, earth, and skies! There 's not a breathing of the common wind That will forget thee; thou hast great allies; Thy friends are exultations, agonies, And love, and man's unconquerable mind.
Bring me an axe and spade,
Bring me a winding-sheet;
When I my grave have made
Let winds and tempests beat:
Then down I'll lie as cold as clay.
True love doth pass away!
I cannot help it; reason has nothing to do with it; I love her against reason-but who would as soon love me for my own sake, as she would love the beggar at the corner.
Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.
Blessings be with them, and eternal praise, Who gave us nobler loves, and nobler cares!- The Poets, who on earth have made us heirs Of truth and pure delight by heavenly lays.
When we stop fighting with ourselves, we aren't creating anymore conflict in our mind. Then our mind can for the first time relax and be still. Then for the first time our consciousness can become whole and unfragmented. Then total attention can be given to all of our thoughts and feelings. And then there will be found a gentleness and a goodness in us that can embrace all that is been given in the world. Then a deep love for everything will be the result of this deep attention. For this total attention, this soft and pure consciousness that we are, is nothing but Love itself.
Though your vulgarian does not readily admit that feelings can change overnight, certainly two lovers often part far more abruptly than they came together.
O YOU whom I often and silently come where you are, that I may be with you; As I walk by your side, or sit near, or remain in the same room with you, Little you know the subtle electric fire that for your sake is playing within me.
To men of a certain type The suspicion that they are incapable of loving Is as disturbing to their self-esteem As, in cruder men, the fear of impotence.
The key to genuine happiness is in our hands. To think this way is to discover the essential values of kindness, brotherly love and altruism. The more clearly we see the benefits of these values, the more we will seek to reject anything that opposes them; in this way we will be able to bring about inner transformation.