Ours is a nation of laws: of citizens who live under them and for the citizens who enforce them. So, to a community in Ferguson that is rightly hurting and looking for answers, let me call once again for us to seek some understanding rather than simply holler at each other. Let's seek to heal rather than to wound each other.
No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
There is a wisdom in this beyond the rules of physic: a man's own observation what he finds good of and what he finds hurt of is the best physic to preserve health.
Who has a book of all that monarchs do, He's more secure to keep it shut than shown; For vice repeated is like the wand'ring wind, Blows dust in others' eye, to spread itself; And yet the end of all is bought thus dear, The breath is gone, and the sore eyes see clear To stop the air would hurt them.
There's a certain Slant of light, Winter afternoons— That oppresses, like the Heft Of Cathedral Tunes— Heavenly Hurt, it gives us— We can find no scar, But internal difference, Where the Meanings, are.... When it comes, the Landscape listens— Shadows—hold their breath— When it goes, 'tis like the Distance On the look of Death.
"I should hope so," Laigle replied, "for my coat and I live comfortably together. It has assumed all my wrinkles, does not hurt me anywhere, has moulded itself on my deformities, and is complacent to all my movements, and 1 only feel its presence because it keeps me warm."
That we would do
We should do when we would, for this 'would' changes,
And hath abatements and delays as many
As there are tongues, are hands, are accidents,
And then this 'should' is like a spendthrift sigh,
That hurts by easing.
In many churches Christianity has been watered down until the solution is so weak that if it were poison it would not hurt anyone, and if it were medicine it would not cure anyone!
Now, is it possible not to be hurt at all? Because the consequences of being hurt are the building of a wall around oneself, withdrawing in one's relationship with others in order not to be hurt more. In that there is fear and a gradual isolation. Now, we are asking: Is it possible not only to be free of past hurts but also never to be hurt again?
You still haven't managed to heal the scars left by some of the injustices committed against you in your life and it doesn't do you any good. All it does is feed a constant desire to feel sorry for yourself, because you were the victim of people stronger than you. Or else it makes you go to the other extreme and disguise yourself as an avenger ready to strike out at the people who hurt you. Isn't that a waste of time?...It is human, but it's not intelligent or reasonable.
Our lives are now in a telephone, all our data, all our finances, all our personal information, and so it's proper that we have some constraints on that. But it's not going to be 100 percent. If it is 100 percent, then we're not going to be able to protect ourselves and our societies from some people who are trying to hurt us.