Certain rich men, whose lives are evil and corrupt, are the representatives of predatory wealth accumulated by all forms of inequity, from the oppression of wage workers to unfair methods of crushing out competition.
I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.
He who has achieved this state Is unconcerned with friends and enemies, With good and harm, with honor and disgrace. This therefore is the highest state of man.
But I like the feel of men on things, while they're alive. There's a feel of men about trucks, because they've been handled with men's hands, all of them.
In my beginning is my end. In succession Houses rise and fall, crumble, are extended, Are removed, destroyed, restored, or in their place Is an open field, or a factory, or a by-pass. Old stone to new building, old timber to new fires, Old fires to ashes, and ashes to the earth Which is already flesh, fur and faeces, Bone of man and beast, cornstalk and leaf.
The question of place and climate is most closely related to the question of nutrition. Nobody is free to live everywhere; and whoever has to solve great problems that challenge all his strength actually has a very restricted choice in this matter. The influence of climate on our metabolism, its retardation, its acceleration, goes so far that a mistaken choice of place and climate can not only estrange a man from his task but can actually keep it from him: he never gets to see it.
... the belief in a superstratum of human beings ... is the most evil of all beliefs. For when you say, 'I am not as other men' -- you have lost the two most valuable qualities we have ever tried to attain: -- humility and brotherhood.