For most people, the question why be good - as distinguished from merely law abiding - is a simple one. Because God commands it, because the Bible requires it, because good people go to Heaven and bad people go to Hell.
if you force yourself to be the same as everyone else. It causes neuroses, psychoses, and paranoia. it's a distortion of nature, it goes against God's laws, for in all the world's woods and forests he did not create a single leaf the same as another.
It is necessary for him who lays out a state and arranges laws for it to presuppose that all men are evil and that they are always going to act according to the wickedness of their spirits whenever they have free scope.
Men are not governed by justice, but by law or persuasion. When they refuse to be governed by law or persuasion, they have to be governed by force or fraud, or both.
We cannot learn to love other tourists,-the laws of nature forbid it,-but, meditating soberly on the impossibility of their loving us, we may reach some common platform of tolerance, some common exchange of recognition and amenity.
When I have a particular case in hand, I have that motive and feel an interest in the case, feel an interest in ferreting out the questions to the bottom, love to dig up the question by the roots and hold it up and dry it before the fires of the mind.
Let it ever be remembered that genuine faith in Christ will ever be productive of good works; for this faith worketh by love, as the apostle says, and love to God always produces obedience to his holy laws.
Why then should words challenge Eternity, When greatest men, and greatest actions die? Use may revive the obsoletest words, And banish those that now are most in vogue; Use is the judge, the law, and rule of speech.
They would be subject to no one, neither to lawful ruler nor to the reign of law, but would be altogether and absolutely free. That is the way they got their tyrants, for either servitude or freedom, when it goes to extremes, is an utter bane, while either in due measure is altogether a boon.
We must have books for recreation and entertainment, as well as books for instruction and for business; the former are agreeable, the latter useful, and the human mind requires both. The cannon law and the codes of Justinian shall have due honor, and reign at the universities; but Homer and Virgil need not therefore be banished. We will cultivate the olive and the vine, but without eradicating the myrtle and the rose.
The parliamentary principle of vesting legislative power in the decision of the majority rejects the authority of the individual and puts a numerical quota of anonymous heads in its place. In doing so it contradicts the aristocratic principle, which is a fundamental law of nature.
Those people.... early stricken of God, intellectually - the departmental interpreters of the laws in Washington... can always be depended on to take any reasonably good law and interpret the common sense all out of it.