They wrote in the old days that it is sweet and fitting to die for one's country. But in modern war, there is nothing sweet nor fitting in your dying. You will die like a dog for no good reason.
Through winter-time we call on spring,
And through the spring on summer call,
And when the abounding hedges ring
Declare that winter's best of all:
And after that there's nothing good
Because the spring time has not come-
Not know that what disturbs our blood
Is but its longing for the tomb.
The woods decay, the woods decay and fall, The vapours weep their burthen to the ground, Man comes and tills the field and lies beneath, And after many summer dies the swan. Me only cruel immortality Consumes: I wither slowly in thine arms, Here at the quiet limit of the world.
Thou fool, what is sleep but the image of death? Fate will give an eternal rest.
[Lat., Stulte, quid est somnus, gelidae nisi mortis imago?
Longa quiescendi tempora fata dabunt.]
Dying is a troublesome business: there is pain to be suffered, and it wrings one's heart; but death is a splendid thing -a warfare accomplished, a beginning all over again, a triumph. You can always see that in their faces.
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
O, if the deeds of human creatures could be traced to their source, how beautiful would even death appear; for how much charity, mercy, and purified affection would be seen to have their growth in dusty graves!
We do not know whether it is good to live or to die. Therefore, we should not take delight in living, nor should we tremble at the thought of death. We should be equiminded towards death. This is the ideal. It may be long before we reach it, and only a few of us can attain it. Even then, we must keep it constantly in view, and the more difficult it seems of attainment, the greater should be the effort we put forth.