Materialism has come to the rescue of India in a certain sense by throwing open the doors of life to everyone, by destroying the exclusive privileges of caste, by opening up to discussion the inestimable treasures which were hidden away in the hands of a very few who have even lost the use of them. Half has been stolen and lost; and the other half which remains is in the hands of men who, like dogs in the manger, do not eat themselves and will not allow others to do so.
She [Alice] went on "And how do you know that you're mad?" "To begin with," said the Cat, "a dog's not mad. You grant that?" "I suppose so," said Alice. "Well, then," the Cat went on, "you see, a dog growls when it's angry, and wags it's tail when it's pleased. Now I growl when I'm pleased, and wag my tail when I'm angry. Therefore I'm mad."
We are shut up in school and college recitation rooms for ten to fifteen years, and come out at last with a bellyful of words and do not know a thing. We cannot use our hands, or our legs, or our eyes, or our arms. We do not know an edible root in the woods. We cannot tell our course by the stars, nor the hour of day by the sun. It is well if we can swim and skate. We are afraid of a horse or a cow, of a dog, of a cat, of a spider. Far better was the Roman rule to teach a boy nothing that he could not learn standing.
"Try another Subtraction sum. Take a bone from a dog: what remains?" [asked the Red Queen] Alice considered. "The bone wouldn't remain, of course, if I took it-and the dog wouldn't remain; it would come to bite me-and I'm sure I shouldn't remain!" "Then you think nothing would remain?" said the Red Queen. "I think that's the answer." "Wrong, as usual," said the Red Queen, "the dog's temper would remain."
no man who is resolved to make the most of himself can spare time for personal contention, still less can he afford to take the consequences, including the vitiation of his temper and the loss of self control, yield to larger things to which you show no more than equal rights, and yield to lesser ones though clearly your own, better give your path to a dog, than be bitten by him in contesting for the right, not even killing the dog, will cure the bite
Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
Cats, dogs, and some I mean, birds, many species of mammals, they also have the sort of potential to show affection firstly because of the biological factor.
Last of all will come self-surrender. Then we shall be able to give ourselves up to the Mother. If misery comes, welcome; if happiness comes, welcome. Then, when we come up to this love, all crooked things shall be straight. There will be the same sight for the Brahmin, the Pariah, and the dog. Until we love the universe with samesightedness, with impartial, undying love, we are missing again and again. But then all will have vanished, and we shall see in all the same infinite eternal Mother.
Thou hast seen a farmer's dog bark at a beggar? And the creature run from the cur. There thou mightst behold the great image of authority-a dog's obeyed in office.
The folkish philosophy of life must succeed in bringing about that nobler age in which men no longer are concerned with breeding dogs, horses, and cats, but in elevating man himself.
Is there any point to which you would wish to draw my attention?' To the curious incident of the dog in the night-time.' The dog did nothing in the night-time.' That was the curious incident,' remarked Sherlock Holmes.
The Anti-Vivisector does not deny that physiologists must make experiments and even take chances with new methods. He says that they must not seek knowledge by criminal methods, just as they must not make money by criminal methods. He does not object to Galileo dropping cannon balls from the top of the leaning tower of Pisa; but he would object to shoving off two dogs or American tourists.