But by far the greatest obstacle to the progress of science and to the undertaking of new tasks and provinces therein is found in this-that men despair and think things impossible.
We live in a glass-soaked civilization, but as for the bird in the Chinese proverb who finds it so difficult to discover air, the substance is almost invisible to us. To use a metaphor drawn from glass, it may be revealing for us to re-focus, to stop looking through glass, and let our eyes dwell on it for a moment to contemplate its wonder.
The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge; it has no in the endeavor of science. We do not know in advance who will discover fundamental insights.
I never could do anything with figures, never had any talent for mathematics, never accomplished anything in my efforts at that rugged study, and to-day the only mathematics I know is multiplication, and the minute I get away up in that, as soon as I reach nine times seven- [He lapsed into deep thought, trying to figure nine times seven. Mr. McKelway whispered the answer to him.] I've got it now. It's eighty-four. Well, I can get that far all right with a little hesitation. After that I am uncertain, and I can't manage a statistic.
Nature is neutral. Man has wrested from nature the power to make the world a desert or make the deserts bloom. There is no evil in the atom; only in men's souls.
The mighty edifice of Government science dominated the scene in the middle of the 20th century as a Gothic cathedral dominated a 13th century landscape. The work of many hands over many years, it universally inspired admiration, wonder and fear.
Therefore the moon, the governess of floods,
Pale in her anger washes all the air,
That rheumatic diseases do abound;
And through this distemperature we see
The seasons alter: hoary-headed frosts
Fall in the fresh lap of the crimson rose.
I understood that you would take the Human Race in the concrete, have exploded the absurd notion of Pope's Essay on Man, [Erasmus] Darwin, and all the countless Believers-even (strange to say) among Xtians-of Man's having progressed from an Ouran Outang state-so contrary to all History, to all Religion, nay, to all Possibility-to have affirmed a Fall in some sense.
One should not understand this compulsion to construct concepts, species, forms, purposes, laws ('a world of identical cases') as if they enabled us to fix the real world; but as a compulsion to arrange a world for ourselves in which our existence is made possible:-we thereby create a world which is calculable, simplified, comprehensible, etc., for us.