If you are leaving that sorrowful place with hate and anger against men, you are worthy of compassion; if you leave it with good will, gentleness and peace, you are better than any of us.
What you dislike in your superiors, avoid doing to your inferiors. What you dislike in your inferiors, avoid doing when working for your superiors. What you hate in those who are in front of you, do not do to those behind you.
Why should I seek for love or study it?
It is of God and passes human wit;
I study hatred with great diligence,
For that's a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
Here was a woman about the year 1800 writing without hate, without bitterness, without fear, without protest, without preaching. That was how Shakespeare wrote, I thought, looking at Antony and Cleopatra; and when people compare Shakespeare and Jane Austen, they may mean that the minds of both had consumed all impediments; and for that reason we do not know Jane Austen and we do not know Shakespeare, and for that reason Jane Austen pervades every word that she wrote, and so does Shakespeare.
My solitude doesn’t depend on the presence or absence of people; on the contrary, I hate who steals my solitude without, in exchange, offering me true company.
I love writing but hate starting. The page is awfully white and it says, "You may have fooled some of the people some of the time but those days are over, giftless. I'm not your agent and I'm not your mommy, I'm a white piece of paper, you wanna dance with me?" and I really, really don't. I'll go peaceable-like.
The Vision of Christ that thou dost see,
Is my vision's greatest enemy.
Thine is the Friend of all Mankind,
Mine speaks in Parables to the blind.
Thine loves the same world that mine hates,
Thy heaven-doors are my hell gates.
Now all my tales are based on the fundemental premise that common human laws and interests and emotions have no validity or significance in the vast cosmos-at-large.... To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all.
Me can't be prejudice. Me can't me no think of life that way. Because, me figure if you prejudice, that mean you have a hate. If you have a hate inside of you, you can't be righteous.