What affects men sharply about a foreign nation is not so much finding or not finding familiar things; it is rather not finding them in the familiar place.
But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.
The word 'good' has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.
Tradition is only democracy extended through time; it may be defined as an extension of the franchise. Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who are merely walking about. All democrats object to men being disqualified by accident of birth; tradition objects to their being disqualified by accident of death. Democracy tells us not to neglect a good man's opinion, even if he is our father.
It might reasonably be maintained that the true object of all human life is play. Earth is a task garden; heaven is a playground. To be at last in such secure innocence that one can juggle with the universe and the stars, to be so good that one can treat everything as a joke - that may be, perhaps, the real end and final holiday of human souls.
The artistic temperament is a disease that afflicts amateurs. It is a disease which arises from men no having sufficient power of expression to utter and get rid of the element of art in their being.
Instead of the machine being a giant to which the man is the pygmy, we must at last reverse the proportions until man is a giant to whom the machine is the toy.
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.