The three great ends which a statesman ought to propose to himself in the government of a nation are, — 1. Security to possessors; 2. Facility to acquirers; and 3. Hope to all.
Taste is the intermediate faculty which connects the active with the passive powers of our nature, the intellect with the senses; and its appointed function is to elevate the images of the latter, while it realizes the ideas of the former.
For more than a thousand years the Bible, collectively taken, has gone hand in hand with civilization science, law; in short, with the moral and intellectual cultivation of the species, always supporting and often leading he way.
In wonder all philosophy began, in wonder it ends, and admiration fill up the interspace; but the first wonder is the offspring of ignorance, the last is the parent of adoration.
The first man of science was he who looked into a thing, not to learn whether it furnished him with food, or shelter, or weapons, or tools, armaments, or playwiths but who sought to know it for the gratification of knowing.
It is saying less than the truth to affirm that an excellent book (and the remark holds almost equally good of a Raphael as of a Milton) is like a well-chosen and well-tended fruit tree. Its fruits are not of one season only. With the due and natural intervals, we may recur to it year after year, and it will supply the same nourishment and the same gratification, if only we ourselves return to it with the same healthful appetite.
Greatness and goodness are not means, but ends! Hath he not always treasures, always friends, The good great man? Three treasures, love and light, And calm thoughts, regular as infants' breath; And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
The true key to the declension of the Roman empire which is not to be found in all Gibbon 's immense work may be stated in two words: the imperial character overlaying, and finally destroying, the national character. Rome under Trajan was an empire without a nation.
How many of our virtues originate in the fear of Death & that while we flatter ourselves that we are melting in Christian Sensibility over the sorrows of our human Brethren and Sisteren, we are in fact, tho' perhaps unconsciously, moved at the prospect of our own End for who sincerely pities Sea-sickness, Toothache, or a fit of the Gout in a lusty Good-liver of 50?
We have no adequate conception of the perfection of the ancient tragic dance. The pleasure which the greeks received from it had for its basis difference; & the more unfit the vehicle, the more lively was the curiosity & intense the delights at seeing the difficulty overcome.
An ear for music is very different from a taste for music. I have no ear whatever; I could not sing an air to save my life; but I have the intensest delight in music, and can detect good from bad.