You have set up in New York Harbor a monstrous idol which you call Liberty. The only thing that remains to complete that monument is to put on its pedestal the inscription written by Dante on the gate of hell: All hope abandon ye who enter here.
In the Middle Ages people believed that the earth was flat, for which they had at least the evidence of their senses: we believe it to be round, not because as many as 1 percent of us could give physical reasons for so quaint a belief, but because modern science has convinced us that nothing that is obvious is true, and that everything that is magical, improbable, extraordinary, gigantic, microscopic, heartless, or outrageous is scientific.
It exasperated her to think that the dungeon in which she had languished for so many unhappy years had been unlocked all the time, and that the impulses she had so carefully struggled with and stifled for the sake of keeping well with society, were precisely those by which alone she could have come into any sort of sincere human contact.
If you would stick to the concrete, and put your discoveries in the form of entertaining anecdotes about your adventures with women, your conversation would be easier to follow.
Let a short Act of Parliament be passed, placing all street musicians outside the protection of the law, so that any citizen
may assail them with stones, sticks, knives, pistols or bombs without incurring any penalties.
What right has any human being to talk of bringing up a child? You do not bring up a tree or a plant. It brings itself up. You have to give it a fair chance by tilling the soil.
If you demand my authorities for this and that, I must reply that only those who have never hunted up the authorities as I have believe that there is any authority who is not contradicted flatly by some other authority.
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?